I received an important question concerning my last letter that must be considered. Let me paraphrase that question here, actually it is two questions. (The person who asked is not responsible for my paraphrases.)
Many of God's commandments keep us out of trouble (like owe no man anything, but to love one another), how can "keeping" them be the tree of knowledge?
Isn't the tree of knowledge the wickedness of the world, how can it be pure and holy and good - and yet bring death when you eat it, how can it be the law?
First, the tree of knowledge represents man living unto himself as an independent self, separate from God. The only way man can do that is to have his own knowledge of what is right and what is wrong. Paul says in Romans 7 that by the law is the knowledge of sin. But he also makes it clear in Romans 6 and 2 Corinthians 5 that sin is taken away by the knowledge of Christ. In Christ I do not know sin.
When I line myself up with the external commandments, no matter how successful I am at keeping them and no matter how much better my life might be outwardly, yet if I am honest, I must admit that I fail to keep them, and that in failing to keep one, I fail in them all. So by lining my life up with the commandments, I come to know that I am a sinner.
But that is not Christ. In Christ, I am free from sin and from the consciousness of sin.
But this is an issue that Fred Pruitt shines the light of truth on far better than I can, so rather than say any more, I refer you to his website: The Single Eye or his writings on Christ As Us. I would urge you to obtain his two books, Hearts of Flesh and The Axe Laid to the Root.
Second, we must distinguish between the law of the Old Covenant and the commandments of the New Covenant. They are two distinctly different things.
The Old Covenant is without hope. People who use the Old Testament wrongfully live in hopelessness. I know, I lived there for years. Here is one way I mean. David said in Psalm 51, "Create in me a clean heart, Oh God." But Jeremiah said in Chapter 17, "The heart is deceitful above all things and desperately wicked."
Both of these statements are from an Old Covenant perspective. And so we sang, over and over with tears, "Create in me a clean heart, Oh God!" But then Jeremiah 17 swung in and eliminated any chance that we would obey one of the most important commands of the New Covenant - "Whatever you ask, believe that you have already received it." Did I ever believe that I had, fully and completely, received that new heart I had so earnestly asked God for? No. My Old Covenant theology did not allow me to. And so I chose to live in disobedience to the New Covenant because I had elevated the Old in an ungodly way.
More than that, any Christian who grubs around in the Old Testament to find commandments the Jews could not keep and drags them into the life of the church and tells believers in Jesus that they need to "obey" these commandments does not know the life of Christ who has redeemed them from the curse of the law. I found a website that had some good stuff on it. But these people had found the secret of Christ! - Anyone who had church on Saturday was found in the elect of God, and anyone who went to church on Sunday was anti-Christ and cut off from Christ's salvation. This is what I'm talking about.
But, most of the time when people refer to God's commandments in the New Testament, they have no idea what they are talking about and speak nonsense. People go looking for the least and the outward, commandments that are so obviously subordinate and limited, and they cannot even see the commandments of the New Covenant that are life.
Let me give you two similar NT commands that are grossly abused in Christianity: "Honor the king," and "Obey those who have the rule over you." Almost all the martyrs of Christ through the centuries who were burned at the stake or thrown to lions died precisely because they refused to obey these two commands when it was wrong that they should do so. Yes, they have their place, but no, they are not dominant. "Do not love the world" must always stand above "honor the king," and more evil has come out of "obey those who have the rule over you," down through the centuries than anything else found in the Bible. I will not go into that here, because it is not the purpose of this letter, but anyone who swings that command around like a billy club is someone I will keep a good distance away from. I receive them if they know Jesus, but that doesn't mean I have to come under their grip.
When I sat among the elders in Christian community, we had the need to review "God's order" for His people in the community. This was a Spirit-filled group of people who knew the power and presence of God and who believed in a Christ-in-us word. We had several meetings, totaling some dozen hours of deep discussion. We ended without any conclusions reached. Yet for all of those hours, we never once finished the topic of women's clothing.
And so it goes. You will find that most people who are concerned about "doing" all that God says end up dumping on women, keeping them quiet, submissive, unattractive, wore out, and pregnant. (The group I was part of was mostly innocent of this particular charge - yet you will find so many "holiness" Christians there.)
But, never once was the question raised, "What is God's order for His church, according to the commandments of the New Testament?"
What are the commandments of the New Testament? Most Christians have never considered such a question.
But after that experience, a few months later, I had the opportunity to do so. I typed out every single commandment in the New Testament, and then I retyped them again into categories, putting similar commandments together. I have them in my file.
I was astonished at what I discovered. You can count on one hand those NT commands that are external, performance, letter of the word commands, and most of those are mistranslated and/or confusing.
The commandments of the New Testament are utterly different from the commandments of the law in the Old Covenant. I want to share with you the commandments of the New Testament, categorized into a group of TEN. Most Christians do not obey most of these commandments, especially the most important ones. And they despise the most important New Testament commandment and will claim you are of the devil if you take God seriously.
Before I go through that list of ten, let's look at the biggest commandment of the Bible. This is God in your face, sitting upon you, bony finger pointing right at your eyeballs.
"Be just like God."
"Be perfect, just exactly like your Father is perfect." "Love, just exactly like God loves." "Forgive, just exactly like God forgives." "Be holy, just exactly as God is holy." "Walk, in exactly the same way that Jesus walked."
Do you obey this most important command in the Bible? Most Christian's reject them and condemn anyone who takes them seriously. "Who do you think you are? You can't do any of those. In fact, God doesn't want you to do these things, and if you try, you are just being like the devil, who wanted to be like God, and God will bring you down for your presumption."
I have watched Christians run away from me (and I am the least such) because they had heard that I believed in the heresy of taking God seriously concerning these commandments.
Can you be just like God? There are two answers. One of them honors God; Caleb spoke it. "We are well able to do and to be all that God says." The others looked at themselves and cried, "Grasshoppers." And God said, "Why do they keep treating Me like dirt?"
Yet we cannot start with that largest of all commandments, and so I will place it last. We must begin with the tree of life. For all of these commandments are the tree of life and they are fulfilled in our lives only out of that tree. Some of them, in fact, can only produce life no matter how hard you "work" to perform them. You can "do them in your flesh" all you want, and all that will come out of your "performance" is the sweet river of Christ.
Let me give you the short list first, then I will expand and explain. The first commandment stands over all in absolute importance. Obey it and all others will follow, disobey it and all others fail.
- Abide in Me and I in you.
- Speak what God says you are.
- Ask, believing that you have already received.
- Give thanks for all things.
- Give.
- Love one another.
- Watch out; take heed; beware.
- Cleanse yourself from all filthiness of flesh and spirit.
- Do not love the world.
- Be just like God.
1. Abide in Me and I in you - walk in the Spirit; walk in the light (which is Christ), with the blood cleansing you from all sin.
The first commandment is the tree of life. It is the source of all that is God in our lives. We abide in Christ by faith; He abides in us by faith. We do not go by what our eyes see, but by what God says. It is especially my sinfulness that I must place in Christ. If I cannot believe that He carries all of my human lack inside of Himself right now, how can I believe that He took my sins upon the cross 2000 years ago? It is easy to see ourselves in Christ when we are feeling wonderful; but to abide in Him, we must see ourselves in Him when we are feeling our worst. It is easy to see Christ in me when I am doing what I call "good," but it is essential that I see Christ in me when I have failed, messed up, and even when I have sinned.
2. Speak what God says you are -"Christ is my life; I have no other life."
The second commandment is how we fulfill the first. Yet the second is possibly the least obeyed commandment in the New Testament. If we will not obey this command, why should we pretend to be Christians? Here are some of the forms that it takes: "Reckon that you are already dead to sin." "Reckon that you are alive to God." "Deny yourself - declare that you are not a 'self' separate from God." "Acknowledge the good things of Christ in you." "Hold fast the confession (keep on speaking) of your hope (that you are just like Jesus - 1 John 3: 2-3) without wavering." Hebrews 10: 23.
This last phrase means almost nothing to almost everyone who reads it, yet I place it as second in importance and the means by which we know the reality of abiding in Christ. To put it into simple English, it should be paraphrased this way: "Speak what God says you are."
Speaking what God says we are does not make us what we are. There is nothing "magical" in declaring "Christ is my life; I have no other life." What such a vocal declaration does is it opens our eyes to see Christ, the One who fills our hearts, that His light might fill every part of our understanding. Where does this phrase come from? It comes from combining obedience to Romans 6:11 with Paul's declaration concerning us in Colossians 3: 3-4.
I have been speaking this word, "Christ is my life; I have no other life," now, in all that it means, for over 3 years. By speaking this word in obedience to the command of the gospel, my eyes continue to open, I continue to awake out of sleep. I see Christ; I see Him in me and me in Him.
I do not disobey this second commandment by rooting around looking for sin, or digging up selfishness in my heart. I do not defy God by declaring that I have a sinful nature - two hearts, two minds - that I "walk in the flesh"; God says no such thing about me. I do not "weep" over sin; neither do I wallow in it, nor wear it as a badge. Sin becomes such a meaningless discussion in the presence of the Majestic One who fills my heart and in the presence of His BLOOD that flows over me at all times.
3. Ask - all that God speaks - ask and keep on asking, but ask in faith, believing that you have already received all that you ask for.
If I have asked God to fill my heart with His love, then in obedience to the commandment of the Lord Jesus Christ, I must believe that God has fully given me that which I have asked for. I do not groan and cry in unbelief. I know that the love of God abounds in my heart. How do I know? Because I asked according to what God speaks (Romans 5:5).
If I ask God to conform me to the image of His dear Son, then I believe that I have already received what I ask for. If I ask God to fulfill His perfection in Me, according to His command, then I believe that I have already received all that I ask for.
I can ask anything God speaks and God has already fulfilled it in me. I believe it. Why do I believe it? Because Jesus commanded me to believe it, and I obey His command.
Jesus' command to us to ask was a big deal to Him. You can hear the urgency in His voice in John 16: 23-24 as He closes out that which is most important in His heart for His disciples to grasp and to know.
Yet how many Christians pull away from this command because it is too overwhelming to obey. Paying tithes is easy; anyone can do that. Asking God to fulfill in me all that He speaks and then believing that He has already done so - that's too big of a requirement for most people.
Do you see how the tree of life works in our lives? These first three commands stand over all other commands in the Bible. All that is God flows out of obedience to the first commandment of the New Testament. And we know the reality of that first commandment by our obedience to the second and third.
Listen, if your ear rings are too showy, or you drink a bit more than one glass of wine, or you mow the lawn on Sunday afternoon (or, God forbid, Saturday morning), what is that?
But if you fail to speak what God says you are; if you disobey the urgent command of Jesus to ask all that God speaks and to believe that you have already received what you ask, then you fail to abide in Christ and you cannot know His life in you as it really is.
The other seven commandments in this list and all that God speaks and all that Christ is in our lives flow out of our obedience to these first three commandments.
The obedience of faith is critical for life. Yet when you see what is most important to God, that which is the tree of life, you see how little that has to do with what most people think when they hear, "Obey what God speaks."
Most of what God actually commands us in the New Covenant is buried under the massive weight of 2000 years of Christian unbelief and most of what Christians call "obedience" ends up being nothing different than the doctrine of the Pharisees, making stuff up and calling it God.
The commandment of obedience that we were stuck on in Christian community that required many hours of deep and anointed discussion and prayer? A most important commandment of God, central to His heart. (I speak facetiously.)
"Thy women shall not wear pants."
And so it goes.
I will need to continue the discussion of the other seven commandments of the New Covenant that I have put into this list in another letter.
They are life and they are Christ in us.
Be blessed in the Lord,
Daniel Yordy
Note:
While reading back through my last email, I noticed a tint of cynicism creeping around the edges. Please forgive me. Concerning the brethren that I mentioned who were part of that discussion on "women's clothing," these were precious friends who had sacrificed much to seek after all that is God. Most of those in that discussion would today agree that somehow, we had gotten caught on a snag.
In a sincere pursuit of knowing Him, we all go down sidetracks, but He always brings us back to the main issue - our intimate union with Him and all that He is through us.
|
|
|
|
Here again is the list of Ten Commandments of the New Testament. These are simply a grouping together of many New Testament commandments into ten that, I believe, are the most important. I have re-ordered 5 and 6, since love must be the source of giving.
Remember, the first commandment stands over all in absolute importance. Obey it and all others will follow, disobey it and all others fail.
- Abide in Me and I in you.
- Speak what God says you are.
- Ask, believing that you have already received.
- Give thanks in and for all things.
- Love one another.
- Give.
- Watch out; take heed; beware.
- Cleanse yourself from all filthiness of flesh and spirit.
- Do not love the world.
- Be just like God.
We see how the tree of life works in our lives. The first three commands stand over all other commands in the Bible. All that is God flows out of obedience to the first commandment of the New Testament. And we know the reality of that first commandment by our obedience to the second and third.
Let me say this more about abiding in Christ. For many years I understood this to be a willful act. That is, every moment I faced two choices, doing it Christ's way or doing it my way. Abiding in Christ meant that I refused my way and did it His way. Most of the time, according to my thinking, I did it my way. Why did I think that? Because whenever I felt "bad" or "far away" from the Lord, I just naturally assumed that I was "in the flesh." And because other Christians let me know in any number of ways that I must be "in the flesh." I watched others try very, very hard to do it "His way," but I never liked what I saw; somehow, they had become something unwholesome.
Abiding in Christ is something entirely, entirely different. In fact, the belief that I must choose, all the time, between my way and His way is, in itself, the carnal mind, and all that belief can do is kill me.
I am in Christ because God has placed me there. Christ is in me because He is. I know this truth by faith. Abiding in Christ has nothing to do with what I feel or perceive or do. God says that I am not in the flesh, I am in the Spirit. I reject all evidence of my eyes in this world. I abide in Christ entirely because of what God says. Thus I come to an utter rest and certainty that, no matter what, He carries all of me inside of Himself at all times; I am in Him, period. And that He fills every part of me with all of Himself at all times.
Even when I look at my sin, all I see is Christ - dead upon the cross, and that is an end of it.
I cannot choose between my way and His way. His way is my way and my way is His way. The Lord Jesus Christ and I are one, I in Him and He in me. Abiding in Christ is faith; it is the boldness of presumption; it stands entirely upon what God says. Abiding in Christ resists all voices of doubt, giving all glory to Him, yet content in the present moment of human-ness.
But how can we know that we are abiding in Him and He in us? God has given us two other simple commands that every human being, down to the simplest child can easily do. Speak all that God says you are, and ask all that God speaks concerning you believing absolutely that you have already received all that you asked for.
4. Give thanks in and for all things.
There are many other NT commands inside of this one - rejoice always, be of great cheer when everything goes wrong, count it all joy when you are tempted with evil. Even the second most frequent command in the NT fits easily into giving thanks - "Do not be afraid."
Revelation 21 reveals to us the glory of full union with Christ. Verse 21 gives us the secret of how we enter into incorruptible union with Him. "The twelve gates were twelve pearls: each individual gate was of one pearl."
Understand, first, that all the carnal imagery of "heaven having pearly gates" is nothing more than stupid. This chapter is not describing heaven, it is describing the nature of our union with the Lord Jesus Christ. And we enter into that union through pearls.
A pearl is a reaction to pain and discomfort. An oyster creates a pearl when a grain of sand gets under its skin, rubbing and irritating it. It coats that grain of sand with a secretion that slowly builds and hardens into a pearl.
Do we understand how important it is for God's plan and for us to live under vanity in the discomfort of life in this world? There is no entrance into union with Christ to be found in "heaven" because the entrance into that union is how we respond to all the difficulties and grief of life in this world.
When we give thanks for things that are not right in our lives, acknowledging the full measure of God's sovereignty over all, when we rejoice when everything in our lives goes wrong, when we count it all joy when ill-feelings and doubts and discouragements are hurled at us, when we dance on this side of the sea, when we exult boastfully in the victory of Christ in us, though we do not see it with our eyes, then we are entering into a glory of union with the Lord Jesus Christ that all the hosts of heaven cannot know.
This is a good commandment to obey. You can force yourself to give thanks, you can do it "in your flesh," you can growl it out with gritted teeth, no matter, it will change your life. And should we forget to give thanks? No matter, we give thanks when we remember, and we give thanks for forgetting.
This is a winning situation that Jesus makes available to us. But because He wants us in full union with Himself, and because this is the way the Father has ordained, you can be certain that He will lead us many times into those places between Egyptian armies and impassible Red Seas, He will guide us through valleys of the shadow of death, He will beset our way with difficulties so that we will have an ongoing opportunity to enter into full union with Him through giving thanks, through our response to the pain.
No matter what I write, I still think that my most important piece is Led in Triumph - Always. If you have read it, read it again, and again.
It is so hard for our human mind to wrap around the belief that it is God who brings us into difficult, difficult situations. We faced one just a few days ago. My wife and I prayed together a proclamation of full and total victory though we absolutely did not see it. What a sea-change we have known since we made that declaration together! Suddenly doors that we had not seen appeared before us and a way is there, though before we knew it not. That is outward, but inwardly, Oh Father, to know that we are passing through the entrance into all that God has ever spoken concerning His own upon this earth, that is glory indeed.
I know lots of Christians who "obey" in many outward things. But to give thanks for all things at all times, this is obedience indeed.
5. Love one another.
We cannot express how much this command means to the Lord Jesus. It is the overflowing burden of His heart. Never do we ask ourselves if we have this love or not. God says, in Romans 5: 5 ". . . the love of God has been poured out in our hearts by the Holy Spirit who was given to us." This is absolute truth. God does not lie. Never, never, never do we imagine that our hearts are filled with anything other than the overflowing love of God. Who cares what we "feel like" in a moment of time? Do our feelings speak truth and call God a liar? Of course not!
This is why dragging Jeremiah 17, "the heart is deceitful above all things and desperately wicked," into the thinking of New Covenant Christianity is so wicked. God found fault with the Old Covenant and set it aside. (Hebrews 8: 7 & 13)
The love of God is poured out in our hearts. We can believe what God says with all boldness.
The LARGEST concern of the New Testament writers and of the Holy Spirit through them was not getting right with God, it was not evangelizing the lost, it was the love relationship between brethren in the church. The largest number of commands in the New Testament are found inside of "Love one another." In fact, it is only through loving one another in the church that salvation will come to all who are lost. Jesus was very specific on this point.
But James and John both say that love without giving is empty. On the other hand, Paul says in 1 Corinthians 13 that giving without love is worthless.
God in us is love; and God through us is a river of life. Love is the source, the throne of God, our hearts, and giving is the river of life flowing out of our hearts to bring healing and life and joy to all whom it touches.
6. Give.
"Freely you have received, freely give." Matthew 10:8
"If any man thirst, let him come to Me and drink . . . out of his belly will flow rivers of living water." John 7
The command to give does include that which is needed outwardly, food, clothing, shelter. It even includes, on the very outer edges, the giving of money. But primarily it means to give that which we have received - the river of life from the throne of God. As we drink of Him, the river flows. It flows whether we see it flow or whether we don't. Do not ever imagine that the river of life is not flowing out of you when you don't "see" it. Because you believe in Jesus, people whom you may not even know or ever see are being touched by healing and by life.
Yet, people come to know Jesus when they see with their eyes how much Christians love one another, and that "seeing" is of a visible, active giving. I am not much for "evangelism" that is divorced from seeing the love of God among believers in Jesus. You will not find one place in Paul, in Peter, in James, or even in John's letters where they exhort their readers to "get out and save the lost." (I do not speak here against any who move the burden of "go and tell" in their hearts that they have received from Jesus; I do speak against those who use that burden as a whip to beat on other Christians, especially to beat on children.)
I have a very high view of the Savior. Most Christians think He is limited and wimpy, sitting up there wringing His hands. The Father sent Him to seek and to save all that is lost. God tells us in 1 Corinthians 15: 28 that Jesus will do exactly that. Jesus will win; He will bring all that God created back into loving submission to the Father. All. God is not bound by the crime Jerome committed against Him at the bottom of the fall into Roman darkness, that hideous accusation that God tortures forever those whom he cannot save. We do not join Jerome in his wicked accusation and assault against God by belittling the power by which Jesus subdues all things to Himself. (Philippians 3:21)
Jesus is Salvation. The earnest prayer and desire of Salvation is that we would love one another.
"Give" is the being of God. It is by giving that God exists. God in us gives Himself freely to all, and especially to one another.
"And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." Ephesians 4: 32.
We are never more like God than when we are kind to one another. When we are tenderhearted, when we forgive one another, we are never more like God.
|
|
|